Passover. Passover has begun, and for the first time since Raye died four years ago, I did not wonder if anyone would invite me to a seder. Nobody did, of course, but this year it never even crossed my mind. The coronavirus is even less popular than I am.
We are taught that god, pissed off at the Egyptians, sent a plague to slaughter all their first born babies, but that it passed over the Jewish kids. Looks like someone else’s god is running this one.
It’s not the catholic one, though. People are dropping like flies in catholic Italy. The other day the pope came out and suggested that the pandemic is nature’s response to global warming. I will make no attempt to find any logic behind this statement, but I was struck by the fact that he pointed to “nature” rather than “god”. Everyone’s trying to shift the blame.
Congregation. When I first read that Greg Abbott, the governor of Texas, had asserted that religious services are “essential businesses” under the covid 19 response, my first thought was, well, we have marijuana. And then I thought, rather more self-righteously, that we can get weed delivered, we don’t have to gather in contagious crowds.
Not that weed is the same as religion, to be sure. But, it serves more or less the same purpose.
Anyway, I was wrong about Texas. It turns out that their worship, while essential, must still conform to the broad tenets of our fuzzy national pandemic response. And it turns out that religion is the same as weed, at least in that you can get it delivered.
Gov. Abbott’s order calls for congregants to maintain social distancing during in-person worship. Everyone gets their own pew, staggered seating, please. Where the faithful are numerous, this may require adding shifts. Will the pastor demand more pay? Will the sermons be shorter? Where to spread the choir? How to chew the wafer?
The phrase “in-person” had me asking myself what other kinds of worship might be available. Perhaps the process had been automated, like setting up payments for your car. But, it turns out that absolution is absolutely available online, through church websites and by other means. Not only is social distancing maintained, online worship has the further advantage that each congregant can pray at his or her own pace.
In addition to the many online benedictions there are also drive-through options, where you can repent from the insulated comfort of your own car. You just have to roll down your window to interact with a small loudspeaker (robotically sanitized with fragranced bleach after every worshiper). I imagine the sermons are short to keep the lines down, because congregants are asked to remain one car length apart. Not recommended for Harleys.
Finally, can we even call it a “congregation” any more? In the era of remote worship, wouldn’t “segregation” be a better term?